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07 Aug 2011
#
Afternoon with Genpo 1/2
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"Anyuttara Samyak Sambodhi"
"Attachment and clinging"
"Birth"
"Buddha Mind"
"Damaged Self"
"Death"
"Delusion and ignorance"
"Dharma"
"Dissatisfaction"
"Dropped Off Body Mind"
"Ego"
"Fear"
"Humility"
"I don't know who I am"
"Insanity"
"Life"
"No holiness"
"No meaning"
"No self"
"Not thinking mind"
"Not Worthy"
"Ordinary Mind"
"Pain"
"Rage"
"Resistance"
"Sanity"
"Self worth"
"Shame"
"Struggling"
"The Apex"
"The Awakened One"
"The Beast"
"The body"
"The Buddha"
"The Damaged Self"
"The hungry ghost"
"The illusory self"
"The Innocent Child"
"The mind that seeks the way"
"The Monarch"
"The monastic"
"The non-monk"
"The one that has no choice"
"The one that's looking for meaning and purpose"
"The one who clings"
"The one who doesn't care what others think"
"The One Who Doesn't Give a Shit"
"The one who has choice"
"The one who has no choice"
"The one who has no preference"
"The one who is deluded and ignorant"
"The one who is deluded"
"The one who is disempowered"
"The one who is dissatisfied with the way things are"
"The one who is empowered"
"The one who is free"
"The one who is not free"
"The one who is not frightened"
"The One Who Is Pathetic"
"The one who is seeking Buddha-hood"
"The One Who is Ultimately Responsible"
"The one who knows the self"
"The One Who Remembers"
"The one who seeks power"
"The one who suffers"
"The One Who Wants Power"
"The opposite of the hungry ghost"
"The quitter"
"The seeker of the way"
"The soul"
"The Unborn Awakened One"
"The Undamaged Self"
"The Vulnerable Child"
"The Way"
"Thinking Mind"
"Trying to be Respectable"
"Undamaged Self"
"Vast Emptiness"
10 Ox herding pictures
10000 states of mind
5 stages
5 stages of development
Absolute
Accomplishing the way
Addiction
Aggression
Anger
Apparent reality
Approval
Arrogance
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Be one with
Being
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Big Mind
Big Mind Explanation
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Bodhidharma
Buddha dharma
Buddha families
Burnt out
Cause and effect
Changes
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Conditioning
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Control
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Dai Kensho
Daikensho
Dealing with resistance from family members
Deep
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Delusion
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Difference between spiritual practice and therapy?
Discipline
Disowned voices
Disrobing
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Dropped Ego
DT Suzuki
Economy
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Emotiness
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empowerment
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Evolution of voices
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Fall from grace
Five Ranks
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four causes of suffering
Generosity
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great doubt
Holiness
How to really let go of something?
Human
I don't know
Ideas
Indebtness
Inflation
Inka
Insight
Integrating disowned voices
Integrating insights
Integrating realization
Interdependance
intro
Joriki
Juice
Jukai
Just being
Just listening
Just mu
Kanzeon
Kensho
Killing the self
Kiusaku stick
Koan
Koans
lack of faith
liberation
Lineage
Loving and needing
Maezumi
Maezumi Roshi
Master
meaning in life
Mindful
Minfulness
Money
Need for sitting
Need to talk
New consciousness
No fixed self
Non-grasping
Non-thinking
not caring
Not knowing
Not the self
Nothing to know
One with
Opening
Origin of Big Mind
Outer conditions
Owning given name
Owning shadows
Owning the asshole
paramitas
Patterns and habits
Peace
Physical relationship to the teacher
Power
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Pride
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realization
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Relationship of koan practice and Big Mind
Relative
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Returning to the marketplace
Samadhi
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Sesshin
Shallow
Shiho
shikantaza
Shitstick
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Stages of practices
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Stuck
Student
Suffering
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The 4 noble truths
The Bodhi mind
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The self
The sixth patriarch
The three treasures
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Transmission
True reality
Trungpa
Truth
Trying is not doing
Validation
Vulnerability
Warrior
Western approach
What does every voice have in common
What is
what is it
What is the self
Why Salt Lake City?
Zazen
Zen
