Mary Ellen Seien Roshi and Charlotte Jigen Sensei
This offering is a form of sangha work: a shared inquiry into how we meet one another as practitioners, within sangha, family, friendship, and work.
Much of awakening practice happens alone on the cushion, or within the private student–teacher relationship. Rarely do we inquire together into our habitual patterns, core fears, and reactivity with a shared intention of awakening as a community.
This work asks a different question:
Can sangha awaken to itself?
Not as an idea, but as lived, relational experience.

This offering unfolds over three series across the year.
Each series consists of five modules, building progressively from individual pattern recognition to collective realization of the Three Treasures.
Participants commit to one workshop at a time, while understanding the larger arc.
Seeing the Patterns Clearly

We begin by working directly with the Five Poisons:
Greed, Anger, Ignorance, Pride, and Jealousy
In this work, the poisons are not treated as personal flaws or moral failures. They are understood as protective reactions that arise when something vulnerable is touched.
They are conditioned responses meant to guard what feels most at risk, and they are also the very gateways to liberation.
What the Poisons Protect
In the second series, we move beneath the poisons to the core fear and core contraction that give rise to them.
Here, reactivity is no longer treated as something to manage, but as something to listen to.
This phase is where liberation becomes personal, embodied, and precise.
Realizing the Three Treasures Together
The third series turns explicitly toward collective awakening.
Rather than treating Buddha, Dharma, and Sangha as concepts, we explore how the Three Treasures are realized in the midst of relationship, including reactivity, misunderstanding, and difference.

How Buddha nature expresses collectively, not just individually
How Dharma becomes alive through shared investigation
How Sangha itself becomes the field of awakening
How ignorance sustains separation, and how it dissolves
How practicing together reduces reactivity in sangha, family, and work
It is awakening in the middle of things.
This is not therapy
Shared human experience
Curiosity and compassion
Awareness without pathologizing
A reframing from or melting of the separate inner and outer life
What happens when a sangha commits to waking up together?
Honesty
Steadiness
Emotional and relational maturity
Respect for both psychological depth and awakening practice
Because of the nature of the work, participation is limited to 10 people.